Book Review: An American Marriage

“Everyone who reads novels has read An American Marriage,” she told me. I guess I’m behind, I thought.

So I downloaded the book on my Kindle, and got hooked. When I finished the book a couple weeks later, I stared off into the distance for about a full minute. Which I guess in the sign that something really sunk in.

It’s a wonderful story, compellingly told from different viewpoints. The primary theme is marriage and its discontents (and contents). Other themes include criminal justice and wrongful imprisonment (the main character Roy, wrongfully accused of rape) and the colors of the American South. The writing is straightforward but often beautiful.

A good chunk of the book is told via letters, sent from prison, between husband and wife. It’s an incredibly effective technique for conveying the intimacy of love — and doubt.

The final letter contains my favorite line: “My prayer for you is for peace, which is something you have to make. You can’t just have it.”

Other highlighted sentences below. Highly recommended.


Still, the truth is that there was nothing extra. If my childhood were a sandwich, there would be no meat hanging off the bread. We had what we needed and nothing more.

It was a wonderful feeling to be grown and yet young. To be married but not settled. To be tied down yet free.

“November 17,” I said before she could complete her thought. Other couples use safe words to call a time-out from rough sex, but we used it as a time-out from rough words. If either of us says “November 17,” the anniversary of our first date, then all conversation must cease for fifteen minutes. I pulled the trigger because I knew that if she said one more word about my mama, one of us would say something that we couldn’t come back from. Celestial threw up her hands. “Fine. Fifteen minutes.”

One of the hurdles of adulthood is when holidays become measuring sticks against which you always fall short. For children, Thanksgiving is about turkey and Christmas is about presents. Grown up, you learn that all holidays are about family, and few can win there.

But a man who is a father to a daughter is different from one who is a father to a son. One is the left shoe and the other is the right. They are the same but not interchangeable.

As I watched her walk away, I made note of everything about her that I didn’t admire. I ignored the devotion that she wore like a cape, I paid no heed of her strength or hardworking beauty. I sat there thinking of all I didn’t love about her, too angry to even say good-bye.

I’ve Been Off Instagram in 2019 (and Book Review: Digital Minimalism by Cal Newport)

This past New Year’s day I was sitting in the lounge of the top floor of a very nice hotel in Taipei, looking out over the green hills. I had a lot to be grateful for, on a number of levels.

I had been off the grid for the previous 10 days. I opened up my phone and went online for the first time. I opened Instagram and began to scroll through. The first photo was someone posing in a Happy New Year’s photo from a Four Seasons in Hawaii. The next photo was someone at an epic party at a different Four Seasons in Mexico. The next was a photo of a beautiful family having a great time in the Middle East.

I put my phone down. An odd feeling swept over me. Everyone else was living these ridiculously nice lives in ridiculously fun places for New Year’s…and what was I doing? Oh yeah, I was also at a nice hotel in an exotic locale.

It seemed absurd to be prompted to feel sorry for myself — in that ever-so-slight FOMO kind of way — given the circumstances.

I haven’t really used Instagram since. Seeing a stream of everyone’s most beautiful selves in their most beautiful exotic locales — and choosing to refresh that stream 10 times a day (thanks to the product’s dopamine producing qualities) — didn’t seem like it was making my life better.

It was in this spirit that I was excited to dive into Cal Newport’s latest book, the instant New York Times bestseller: Digital Minimalism: Choosing a Focused Life in a Noisy World.

I’ve been talking to Cal for years about his ideas here and he pulled it all together very nicely in this book. He discusses the philosophy of minimalism applied to technology; why he’s not wildly supportive of “digital detox” routines; the value of leisure time that doesn’t involve devices; and some practical tips to manage tech use, such as deleting addictive apps from your phone (even if you still access them on your computer).

So many of my friends are so incredibly addicted to Twitter, Facebook, email, etc. It intrudes on personal happiness (Cal’s topic) and professional effectiveness (the topic of Cal’s next book). This is rather urgent topic. I’m not much better. As I tweeted recently:

I recorded a podcast with Cal the other week about the book. It’s a 45 minute conversation. You can listen to it here. Show notes pasted below.

Show Notes

Cal starts out by defining what digital minimalism is exactly. He talks about why he refrains from using social media and explains how the mechanics of social apps create something resembling an addiction.

They discuss Henry David Thoreau’s philosophy of time management as explained in Walden, and why you should “think of your phone like the closet in the Marie Kondo show.” Cal explains why a 30-day reset is necessary and how exactly to use that time to find clarity around what is most valuable to you.

Cal talks about the kinds of offline activities that new digital minimalists start to engage in, his unique definition of solitude, and why solitude is so important.

They also give a sneak peek of Cal’s next book, on digital minimalism in the workplace.

Quotes From This Episode

“Minimalism says if you really want to maximize your quality of life, find the things that are really valuable, focus on those, and miss out on the things — not that are bad — but that are good but not that good.”

“The cost of the clutter is going to overwhelm the benefits that each of these things causing the clutter actually creates.”

“You can think about your phone like the closet in the Marie Kondo show.”

“Never before in human history could we get rid of every single moment of solitude in the day.”

“Clean out the proverbial closet and rebuild your digital life from scratch, but just do it much more intentionally.”

Book Notes: The Point Is by Lee Eisenberg

Lee Eisenberg’s The Point Is: Making Sense of Birth, Death, and Everything In Between is a wonderful set of reflections on the meaning of life — or what “the point” of life really is.

The ostensible thesis is that the meaning of life is all about the narrative you create for yourself:

Whether the theme is “Look how far I’ve come,” or “I want to leave the world better off than I found it,” or “I need to put my hidden talent to better use,” or “Sometimes I feel like a motherless child,” whatever the refrain, the narrative we create about ourselves amounts to a “personal myth,”

Throughout the book Eisenberg pulls from different studies, quotes from literature, and pop cliches to reflect on this timeless question. In the hands of a less capable writer, such a scattered approach would be deadly. Eisenberg, formerly editor of Esquire magazine, writes with aplomb.

Below are some of my favorite paragraphs from the book. I began to bold sentences below but then realized I was bolding all of them.


Julian Barnes, in his novel The Sense of an Ending: “How often do we tell our own life story? How often do we adjust, embellish, make sly cuts? And the longer life goes on, the fewer are those around to challenge our account, to remind us that our life is not our life, merely the story we have told about our life. Told to others, but—mainly—to ourselves.”

Arthur Schopenhauer said, “To our amazement we suddenly exist, after having for countless millennia not existed; in a short while we will again not exist, also for countless millennia. That cannot be right, says the heart.”

Margaret Atwood, one of a number of writers invited by Wired magazine to compose a short story using only six words, turned out a classic, right up there with Madame Bovary: “Longed for him. Got him. Shit.”

We don’t need to know everything, the interviewer says, we’ll just focus on a few “key things.” Included among the key things are eight events the interviewer may refer to as “nuclear episodes”—“nuclear” in the sense that they’re central to your personal myth. Nuclear events include a positive and a negative childhood memory; a “wisdom event”; a vivid adult memory; a high point and a low point; a spiritual experience; and a turning point.

It asks that you imagine you have only twenty-four hours to live—so think hard about “Who you did not get to be” and “What you did not get to do.” You’d think, wouldn’t you, that there’d be a huge number of different answers to “Who did you not get to be?” and “What did you not get to do?” But there aren’t. Our answers fall into a handful of categories: Didn’t give enough back. Didn’t make peace with a loved one. Worked too hard. Wasn’t creative enough.

Bertrand Russell, philosopher/mathematician/activist/confirmed atheist, declared in his autobiography that the point [of life] was three things rolled together: love, because love relieves loneliness; knowledge, because knowledge enables us (in theory) to know how the universe works; empathy, because empathy allows us to hear the cries of pain of the oppressed in a world of poverty and pain.

Just as a baby needs food, Jung said, the human psyche cries out for meaning. Jung reckoned that fully a third of his patients suffered from nothing other than the perceived “senselessness and aimlessness” of their lives. And every patient over thirty-five, he said, borrowing from Hamlet, battled the sense that the world felt “weary, stale, flat, and unprofitable.”

Meaning isn’t a luxury. Meaning is crucial. We have a “will to meaning,” Viktor E. Frankl declared. To be human is to live in three dimensions—the physical, the mental, and the spiritual. It’s this spiritual dimension that compels us to seek answers to why we exist.

There are numerous other avenues to symbolic immortality. Putting something into the world that wasn’t there before can act as a buffer against existential anxiety. Studies suggest that taking pride in, and being admired for, one’s own good works suppresses, at least to some extent, one’s anxieties about dying. Some say the drive for symbolic immortality is what art is all about, creativity in general: putting something into the world that wasn’t there before.

On why we’re afraid of death: There are, you’ll excuse the expression, three main buckets: We’re afraid that death will disrupt our personal goals. We’re afraid that death will do damage to our close relationships. We’re afraid of what happens in the hereafter. To break these down a notch further: We’re afraid of pain and suffering. We’re afraid of nothingness.

Before you die, the book advises, you should (1) ask for forgiveness; (2) extend forgiveness; (3) thank the people who’ve loved you; and (4) say you love them as well. (This presupposes that you really mean it.) The nondenominational minister said a “good death” is when a dying person can say, “I’m at peace with my loved ones,”

Robert Penn Warren, in an exquisite passage near the end of A Place to Come To: “As long as you have a parent alive, you are a child; and mystically, the child is protected, the parent is the umbrella against the rain of fate. But when the umbrella is folded and laid away, all is different, you watch the weather with a different and more cunning eye, your bones ache when the wind shifts, all joy acquires a tinge of irony (even the joy of love for a child, for you feel yourself as the umbrella or lightning rod, if you will, and know the frailty of such devices). Furthermore, with the death of your parent you begin to see in each death the weight of a ‘tale told’… and you begin to feel the fleeting impulse to verbally sum it up for yourself, or for some common acquaintance.”

Of all the last words I collected for possible use in this book, none rival the courage and eloquence of the two words Irish poet Seamus Heaney sent to his wife, Marie, shortly before he died in 2013. The words weren’t engraved in metal or inscribed in stone. They were transmitted in a text message, of all things. And they were in Latin: Nolle Timere—“Don’t be afraid.”

“Everything can be taken from a man but one thing,” Frankl wrote, “the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

Book Review: 11/22/63 by Stephen King

The only other Stephen King book I’ve read is On Writing, his excellent guide to writing more crisply. Here are my notes from that book from 13 years ago.

I’ve never read the Stephen King thrillers that have made him famous; I tend not to seek out books or movies (or theme park attractions) that are likely to frighten me.

King’s new-ish novel, 11/22/63, is a thriller of sorts but not of the horror genre. In any case, it’s utterly compelling for most of the 800+ pages. I recommend it, especially to baby boomers who lived through the 60’s or to JFK assassination theorists — conspiracy or otherwise.

It can be easily summarized: A man time travels back to 1963 and attempts to stop the JFK assassination. The plot explores what the world might be like had that seminal event not taken place.

The writing is fluid and often bare. I highlighted only 37 sentences on my Kindle and there aren’t a lot of interstitial thought-bombs. The writing keeps the plot moving along. If there is life wisdom on offer, it comes in sentence fragments or the occasional witty piece of dialogue.

Mainly, you’re tracking plot and you’re learning about what life was like at the time JFK was shot. King conducted an immense amount of research into the actual historical circumstances of the assassination. Much of the novel, apparently, is historically accurate. You really get a flavor for the Texas of that era.

I thought of Russ Roberts and his frequent admonitions about unintended consequences. It turns out that if you time travel back in time to re-write history, you can’t always anticipate how everything will be different afterwards…

Book Review: My Struggle – Book 6

I spent hundreds of more pages inhabiting Karl Knausgaard’s mind in My Struggle: Book 6, the finale in the series. I skipped the final two thirds which is made up of musings on literary history and Hitler but I rather enjoyed the first third of musings which focus on how his family and friends react to reading a draft of the manuscripts of the earlier books. If you’ve read the earlier books (as I have), and thus can appreciate the inside baseball meta plot commentary on his other books, it’s worth taking a stab at this one. There were more genuinely funny moments here than in the previous editions.

Below are some choice quotes.

The meaning of life becomes less self-evident as you get older:

All generations live their lives as if they were the first, gathering experiences, progressing onward through the years, and as insights accumulate, meaning diminishes, or if it doesn’t diminish, it at least becomes less self-evident. That’s the way it is.

Karl befriends a neighbor who’s a parent of one of his kids’ friends. Funny anecdote:

We had been given the plate by the same couple when they were moving house and didn’t need it anymore. They had actually helped us a lot. What had we done for them in return? Not much. I always listened patiently to whatever they talked about, asking questions and making an effort to seem interested. I had introduced him to our Sunday football. And I had given him a signed copy of my previous novel inscribed with a dedication. Two days later he told me he had given it to an uncle “who was interested in books.” But it was for you personally, for goodness’ sake! I thought to myself, though I said nothing; if he hadn’t grasped the fact on his own I wouldn’t be able to explain it to him.

It occurred to me when reading this that I don’t often conclude that it’s not worth trying to explain something to someone on the grounds that if they hadn’t grasped it on their own they’d never be able to learn it.

His experience washing the vaginas of his young daughters:

I took three cloths off the pile on the shelf, put soap on them and washed all three of them between their legs. It felt like an assault, that was the thought that came to me every time. Imagine if someone came in and saw what I was doing, what would they think? A perverted father rubbing the crotches of his daughters? It was a thought only a man who had witnessed the incest hysteria of the eighties was capable of thinking, I knew that, but all the same it didn’t help, the feeling was there and couldn’t be ignored, and when they sat down again and I rinsed the cloths, wrung them and hung them over the radiator to dry, I was as relieved as ever that no one had come in and seen me.

Random on fathers:

“Nearly everyone I know has a father who failed them in some way. And everyone tries to compensate for that failure in the way they relate to their own children.”

On ambitious people who are going out to achieve something in the world

“They’re the ones who make something of life, who achieve something in the world rather than just using or enjoying it.”

“But even in those people there’s a sense of restlessness. That’s why they create or act the way they do, because there’s a restlessness inside them, something incomplete. But what they’re aiming for, all the time, is harmony. All through their twenties and thirties and forties. The aim is to be able to sit in a garden and watch the sprinkler watering the lawn, with their children all around them, and to be able to think, right, that’s it, I’m happy now. All human urges are about the urge for harmony.”

This is a very Buddhist idea. The sense that someday, perhaps a day very soon, you’ll be able to kick back, look around, take it all in, and say, “Ahhhhh, this is it. I’m finally happy. I’m finally at peace.” That day will never come so long as it is contingent upon the obtainment of stuff or the organization of external forces, and even if you manage to achieve the inner harmony that gives rise to peace, it is not stable or permanent in any way.

On men’s emotions and intimacy:

Now we connect intimacy and closeness with the truest of feelings. I’ve lost count of how many times I’ve read people ridiculing men’s ways of dealing with emotions. Slapping each other on the back, that sort of thing. But a woman doesn’t know what it means to get a slap on the back when you’re down in the dumps. Men’s emotions are worth no less, if anyone believes that, just because they’re not expressed the way women’s are. What I’m saying is there are many different kinds of solicitude, and intimacy isn’t necessarily going to be right in itself.

On what friends give you versus what lovers give you — the person you love enables you to live more effortlessly in the present, whereas the friend helps you fully understand yourself and your life:

While meeting Geir [his friend] gave me a viewpoint on myself and a space in which it could be articulated, in other words remoteness, which was invaluable, meeting Linda [his wife] gave me the opposite, in that encounter all remoteness was dissolved, I became closer to her than I had ever been to any other person in my life, and in that closeness there was no use for words, no use for analysis, no use for thoughts, because when all is said and done, which is another way of saying in life, when it presents itself in all its intensity, when you’re there, at the center of it all, with your entire being, the only thing that matters is feeling. Geir gave me the chance to look at life and understand it, Linda gave me the chance to live it. In the first instance I became visible to myself, in the second I vanished. That’s the difference between friendship and love.