Conflicted Identity as Commonality in America

Andrew Sullivan’s cover piece "The Case for Barack Obama" in the latest Atlantic contained these interesting sentences:

To be black and white, to have belonged to a nonreligious home and a Christian church, to have attended a majority-Muslim school in Indonesia and a black church in urban Chicago, to be more than one thing and sometimes not fully anything—this is an increasingly common experience for Americans, including many racial minorities. Obama expresses such a conflicted but resilient identity before he even utters a word. And this complexity, with its internal tensions, contradictions, and moods, may increasingly be the main thing all Americans have in common.

Could be. A "mongrel" sense of self as the predominant form of identity is a case G. Pascal Zachary makes forcefully in The Global Me: New Cosmopolitans and the Competitive Edge. I finished it yesterday and recommend the book to anyone interested in globalization, cosmopolitanism, and hybrid identities.

Giant Panda Fact of the Day


  Originally uploaded by nilsey

According to 201 Questions About Giant Pandas…pandas spend 98% of their time either sleeping or eating, leaving 2% for "wondering and enjoying."

That’s Jim Fallows on pandas in the December Atlantic. A good life, huh?

Happy Thanksgiving to all.

Know Where the Dumpsters With Free Food Are

Learn to live cheaply. Learn to live like an animal. One thing we had going for us is we all spent a lot of time in grad school, and long periods of grad school teach you how to live well on a low budget. That’s good training for becoming entrepreneurs. It’s easier to have a high-risk tolerance when you know where the dumpsters with free food are.

That’s David Holthouse’s advice to entrepreneurs in this Fortune interview. Holthouse recently won the MacArthur genius grant.

One weird thing I’ve noticed in college is how some people are obsessed with "staying classy". Is not this college? Aren’t you supposed to wear torn sweatpants and drink cheap beer? Aren’t you supposed to figure out what frugality means?

If you have a silver spoon jammed up your ass, and thus skip the frugal, cheap living part of being 18, 19, 20 years-old, you probably won’t internalize the mindset that Holthouse talks about above, and you probably won’t be a very good entrepreneur as an adult.

(hat tip to Matt Huebert)

How Driver’s Ed in China is Telling of Larger Philosophy

Though I think chatter about when China is going to knock off America as the world’s superpower is kind of silly — we’re moving toward a multi-polar world and when America recedes, as it undoubtedly will, the power will be spread around — it’s nonetheless interesting to compare how the two countries are trying to compete.

One big thing America does better than China, it seems to me, is celebrate creativity and experimentation in its school system. The Chinese school system –and yes, I will gladly generalize about a billion people! — seems incredibly focused on churning students through the standardized test system. Chinese students are under enormous pressure to get really, really good at following rules. The American system, while dancing alarmingly closer to this kind of attitude, still in theory promotes creativity. Students are taught it’s OK to invent and rebel.

How China teaches driving — more Chinese people are taking to the roads — is a good example of this difference in philosophy. Peter Hessler, in the Nov. 26th New Yorker, reports on Driver’s Ed China-style. It’s not available online but summarized by today’s WSJ:

The steps needed to get a license sound rigorous and standardized but emphasize arcane theory over practice. The mandated 58 hours of training involve drilling students to perfect hard tasks such as driving on planks barely wider than the car’s wheels. Students have little training on the roads themselves.

Mr. Hessler says the written test’s emphasis on bizarre driving conundrums shows China fitting its road rules to its neophyte drivers and traffic, rather than the other way around. The questions in the study book — which cover topics such as what to do if a car breaks down on a train track — "didn’t teach people how to drive, it taught you how people drove."

Drilling students to perfect hard tasks, arcane theory over practice. Sounds like many classrooms. I think Hessler’s line that the system "didn’t teach people how to drive, it taught you how people drove" could be changed for the education system: "it didn’t teach people how to think for themselves, it taught you how other people have thought."

The point here is the only way America will compete against China’s vastly larger numbers is to teach its students how to think creativity and be leaders and rule-creators, not rule-followers. China’s going to provide hundreds of thousands of excellent middle managers. The world still needs founders and CEOs.

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Peter Hessler is as good of a "go-to" person on China as anyone. His book River Town is masterful, and Oracle Bones an impressive follow-up. James Fallows is also an excellent perspective on the country given his many years living in and thinking about Asia.

Which Traits Increase Value Nonstop?

In today’s Wall Street Journal an article titled Tough CEOs Often Most Successful, a Study Finds ends with this provocative paragraph:

Messrs. Street and Smart say it may be that some of the "soft" traits are best in moderation, while the value of "hard" traits increases nonstop. A certain amount of flexibility makes for a better CEO, for example, but too much can shade into indecisiveness. By contrast, any extra persistence might be a boon.

True. We usually talk about the traits best in moderation as most fall in this category. Persistence, though, is certainly an example that increases value nonstop. What are others? It’s hard to think of traits which do not have a backstop in terms of helping your cause as a CEO.

Maybe ethics / morals, though I would argue this still has a dimension of moderation, since business requires making hard calls and there isn’t time to run each and every decision past ethical philosophers.