A Philosophy of Life Driven By Death

Professor Linus Yamane at Pitzer College posts his philosophy of life. I like it. I believe we have one shot at life, that we can seize only one day at a time, and tomorrow is no guarantee. My impending mortality looms…

A writer can have, ultimately, one of two styles: he can write in a manner that implies that death is inevitable, or he can write in a manner that implies that death is not inevitable. Every style ever employed by a writer has been influenced by one or another of these attitudes toward death.

If you write as if you believe that ultimately you and everyone else alive will be dead, there is a chance that you will write in a pretty earnest style. Otherwise you are apt to be either pompous or soft. On the other hand, in order not to be a fool, you must believe that as much as death is inevitable life is inevitable. That is, the earth is inevitable, and people and other living things on it are inevitable, but that no man can remain on the earth very long. You do not have to be melodramatically tragic about this. As a matter of fact, you can be as amusing as you like about it. It is really one of the basically humorous things, and it has all sorts of possibilities for laughter. If you will remember that living people are as good as dead, you will be able to perceive much that is very funny in their conduct that you perhaps might never have thought of perceiving if you did not believe that they were as good as dead.

The most solid advice, though, for a writer is this, I think: Try to learn to breathe deeply, really to taste food when you eat, and when you sleep, really to sleep. Try as much as possible to be wholly alive, with all your might, and when you laugh, laugh like hell, and when you get angry, get good and angry. Try to be alive. You will be dead soon enough.

William Saroyan, The Daring Young Man on the Flying Trapeze, 1934 (Preface to the First Edition).

One Response to A Philosophy of Life Driven By Death

  1. Raj says:

    In a greater scheme of things it is always in balance, including at the national, racial, religious and profession level(s).

    In order to acheive the Buddha (Avtar) mind body states, you should correct the issues in the past.

    The mind (brain) is non linear.

    We are generally finite beings.

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